Orissi Dance Music: An Ancient Performance from Orissa

This is another stellar release in the JVC (Japan Victor Corporation) World Sounds series with great music, generally called Odissi, from the eastern state of Orisha in India that accompanies a form of classical dance that, as the liners note, "is known for the sculpture-like poses of the dancers" and which was said to be influenced by temple sculptures.  

It is added that this form of dance and music began with temple prayers with maharis, or young women who danced for the gods while residing in the religious edifices.  In later times, however, the performance of orissi took place in courts and at festivals, but, despite the location changes, the components remained intact.

While the music here is by those from Orisha, the notes remark that the use of raga melody and tala rhythms originated with the Karnatic tradition of South India, though elements also come from the state of Bengal to the north.  The five instruments include the pakhawaj, a dual-headed drum; the violin, the bansuri, or flute; the manjiri, or gong; and the harmonium, while there are also male and female vocals.

The pieces consist of two pallavi, in which "a simple rhythm gradually grows in complexity" and "the vocal line forming the melody consists entire of meaningless syllables," which, to this listener, means that the voice is one of the instruments.  The third tune, a dashaavatara is a hymn from the Gita Govinda and concerns a description of ten incarnations of the god Vishnu.  Yami He, or "To Whom Shall I Go?" also is taken from that ancient work and is about a female shepherd waiting for the arrival of the god Krishna.  Lastly, Yahi Madhava ("Go Over There") reflects the shepherd reprimanding the god after arriving following an assignation with another woman.

Being a massive country within a subcontinent, India has a remarkable diversity in its music and the Orissi Dance Music recorded here in 1986, with the troupe performing at a JVC studio in Tokyo, is representative of a merging of styles from adjoining areas of the Orisha state.  The performances are exquisite, including the singing as well as the instrumental playing and the sound quality is stellar.  Multiple listening is a treat because it is both an aural excursion to eastern India, but also time traveling through a tradition dating back many centuries.

L. Subramaniam: In Concert

From one violinist, Laurie Anderson, to another, we turn to the astounding Lakshminarayana Subramaniam, whose Carnatic music from South India is a wonder to hear.  This scintillating live recording from the November 1983 Festival de Lille in France and released by Radio France's Ocora imprint through Harmonia Mundi, includes three tunes, two well over 20 minutes and the other a mere seven, as the master, accompanied by his late wife, Viji (niece of the great Ravi Shankar) on tambura and Varadarao Kamakalar Rao, who died last fall, on mridangam.

Known as "L. Subramaniam," the virtuoso, the son of musicians, was a child prodigy and studied under his father before he was five years old.  An uncle was vocalist Ramnad Krishnan, whose Vidwan album for the Nonesuch Explorer series became a favorite when purchased around 1990, while his brothers were also accomplished musicians, as are the maestro's three children.  He studied medicine and was registered as a general practitioner before turning to music, including advanced study in Western classical music, as his vocation.

He has recorded prolifically and this blogger's first experience with Subramaniam's music was his Karnatic Violin album, also released by Ocora.  The liner notes call him "the Paganini of carnatic music," and, whether referencing a Western violin master is apropos or not, it is also striking that the text says that he "embodies both the serenity of the Indian musician and the magnetism of a Western movie star."  Whatever this means, Subramaniam is quoted as saying that his development was done "unconsciously," though he added that, under his father, "we had a very severe daily routine," even as he stated that he and his siblings could not get enough music despite the intense study.

The master added, "I wanted to return to the sources of carnatic tradition" and "to change the function of the violin, to no longer limit its function to that of accompanying the voice."  Moreover, he set out to widen the range from two or three to five or six octaves and this meant playing longer ragas, so that "that is why I only play two or three compositions during a concert" as this was "much more satisfying. I can get totally immersed in my music."  So do we, as he follows tradition in terms of beginning a piece slowly, expressing themes and then improvising at great length, increasing complexity and expression and at frequently dizzying speed and dazzling proficiency.  In Concert is a stunning exposition of Subramaniam's sublime art within the time-honored Carnatic musical tradition going back thousands of years.

Dr. L. Subramaniam: Three Ragas for Solo Violin

This is another stellar release in the "Indian Classical Masters" series from Nimbus Records, issued in 1991, of the beautiful and technically superior work of violinist Dr. L. Subramaniam coming out of the Carnatic music tradition of southern India.

Subramaniam was a child prodigy, giving his first solo violin performance at the age of six, and mastered not only the indigenous music of his homeland, but also received a master's degree in Western classical music.  He has composed music that fuses the Indian and western forms with his hybrid works performed throughout Europe, the United States and in India.

Obviously, the violin, as a western instrument, came late to India, being introduced, according to the informative liner notes in the early 1800s, though its use as a solo instrument has come in the post-World War II era.

The three ragas performed here are ranging from 20 to 25 minutes in length, giving Subramaniam the fullest opportunity to develop the melodic elements of the pieces and then to employ a great variety of improvised variations, accompanied by the tambura (drone) of Narendra Kotiyan.  Throughout, Subramaniam's playing is gorgeous, complex and rich with often thrilling technical displays of virtuosity performed with great precision and control, but also emotionalism.

As explained by Dr. John Marr, Carnatic music (which has been featured here before), has seven degrees in an octave with a variety of talas, or time measures, employed.  There are six dozen scales, or melakartas, in the tradition that are formed from the basis of six patterns that refer to hours and minutes and then  the augmentation of these.  Half come from the "hour and minute" examples and the other half from the augmented melakartas.

Carnatic music revolves around religious pieces called kirtana and kriti and the soloist is known for how they improvise from the basic melodic themes of these songs and it was the vocal work that was the basis for traditional Carnatic music.  This was highlighted in the previous posting on this blog of a great album by Ramnad Krishnan.

For many western listeners, these lengthy pieces can be a challenge, but this listener has found, in twenty-five years of enjoying Indian classical music, that having the drone almost as a meditative "bottom" and then treating the soloist as someone developing the western classical notion of "variations on a theme" while waiting eagerly for those virtuosic displays of rapid runs and technical gymnastics is a good way to approach the music.

Ultimately, there is something very meditative in listening to Indian classical music, whether from the Hindustani or Carnatic traditions--that approaching it as a continuous experience that is less dependent on time as it is on development of the melodic themes by improvisational variation makes the music more emjoyable.  Dr. L. Subramanian is a masterful performer and this recording is another excellent recording from Nimbus, which has a large catalog of Indian classical music.

Hindustani Classical Vocal

This triple-disc box set issued by the UK-based label, Nimbus Records, features three-and-a-half hours of spellbinding, evocative and expertly sung and played vocal music from the Hindustani classical tradition of northern India.  Highlighted are three legendary female singers:  Sulochana Brahaspati, Girija Devi, and Shruti Sadolikar, who are each given a disc of at least sixty-five minutes to show their amazing talents and vocal gymnastics.

As typical for this breathtaking style of music, the ragas tend to start slow and, anchored by the drone of the tambura and occasional striking of the tabla, atmospheric. For the longer pieces, lasting in one case nearly an hour, the gradual buildup of tension and tempo is a wonder to behold, at least for those with the patience to listen that long.  Something of a concentrated effort on listening to the unfolding, however, is well worth the time invested.

Brahaspati, now approaching her eighties, is given that one-hour Raga Bilakshani Todi to demonstrate the full range of her impressive vocal prowess, and her miniature (well, at sixteen minutes in comparison to the first piece) Raga Mishra Bhairavi is also a tour-de-force.  Recorded at the Nimbus Records studio in England in late September 1991, the then 57-year old vocalist has a deeper voice than her compatriots, and is accompanied by sarangi player Sultan Khan and tabla performer Anindo Chatterjee.

Shruti Sadolikar is much younger, though now in her mid-sixties, and is from a subsequent generation than the other women on this set.  She has two longer ragas, the Miyan-ki Todi and the Bibhas, the former being over thirty-five and the latter twenty-seven minutes in length.  She concludes with a shorter fourteen-minute Raga Bhairavi.  Anand Krishna Kunte plays the sarangi, Chatterjee is again on tablas, and there are two tambura players, Uma Mehta and Kamaljit Kaur.  This disc was recorded at the end of February 1992 in France.

Finally, there is Girija Devi, who was recorded at the Nimbus studio, a couple of weeks after Brahaspati in October 1991.  Her first raga, the Maru Bihag, is just over a half-hour.  She has by far the shortest piece in the set, the Raga Desh at just under seven minutes, followed by the sixteen-minut Raga Pilu and the eleven-minute Dadra.  Devi is accompanied by tambura player Sudha Datta, tabla performer Subhen Chatterjee, and Ramesh Misra on sarangi.

While not as well-known as the instrumental music embodied by such internationally-acclaimed performers as Ravi Shankar, Alla Rakha, Ali Akbar Khan, and Zakir Hussain, the female vocalists featured on this box set are as technically breathtaking and emotionally evocative as their male instrumental counterparts.

Salamat Ali Khan: Ragas Gunkali, Saraswati, Durga

The British Nimbus label has released many recordings of classical music from the Indian subcontinent over the years and this very fine album of Hindustani vocal music, recorded in November 1990 at the label's studio at Monmouth, England, by the master Salamat Ali Khan and his sons, Sharafat and Shafqat, features three long ragas. 

As pointed out in the notes, very helpful to an amateur (however enthusiastic) such as YHB, Hindustani music from northern India is also found in Pakistan, Bangladesh (formerly East Pakistan), Nepal and parts of Afghanistan.  It is also observed that Muslims and Hindus are practitioners of the ghazal form of the music and often perform together despite the political differences that have driven the two groups apart.

Salamat and his brother Nazakat became known for their vocal duet performances from childhood in the early 1940s and were partners until 1974.  Sharafat then began working with his father and Shafqat joined the two for this first recording session with this album.  The partition of India in the late 1940s meant that the Khans moved to Pakistan and performed there for many years, although their return to India much later was widely hailed, as audiences recognized the brilliance of these amazing vocalists.

The first, the Gunkali, running over 20 minutes, highlights the singing of Shafqat and, while this was his debut on record, his vocal technique is outstanding with power, deft handling of complex lines, and beautifully-controlled tremolo as he navigates the tricky crescendos and diminuendos germane to the form.

On the half-hour Saraswati, Salamat and Sharafat sing with the elder Khan leading and the younger supporting beautifully.  The song is filled with great technique and expressiveness, despite Salamat's recovery from a recent stroke, and his sons obviously learned well from their father's tutelage.  The piece begins quietly and solemnly with the two vocalists accompanied by the harmonium before the tabla breaks in with a flourish at 3:45.  From then on, the Khans work their magic with the fine underpinning by the instrumentalists.

The closing Durga, at a hair over 20 minutes, is a tour-de-force with Salamat and both his sons.  The intertwining and harmonizing of their vocals is a wonder to behold and makes this wonderful song the highlight of the album, even through the other two ragas are remarkable on their own.  The improvisations and vocal gymnastics are spectacular and the three frequently return together to the composed main vocal line.  The tabla player also has the chance to demonstrate more of his skill here than on the other pieces.

The supporting musicians do an excellent job of providing the right balance of playing to buttress the singing of these masters and include Sharafat on harmonium, tabla player Ghulam Abbas Khan, who had accompanied Salamat and Nazakat from the age of 13, and tambura player Christian Ledoux.

The notes also have a useful history of the "khyal" or vocal music embodied by the disc and detailed explanations of the form of each raga.

For a novice, quickly absorbing what he can of the amazing variety, tradition and beauty of the music of India and Pakistan, this is another phenomenal recording among many that will be highlighted here.  While Salamat Ali Khan died in 2004, his sons continue to work as ustads, or masters, in their field. 

Ramnad Krishnan: Vidwan, Music of South India, Songs of the Carnatic Tradition

This is another of the first "world music" recordings obtained by this blogger back in 1990 and it is a generous sampling of the Carnatic music of southern India.  This was a double album recorded in late 1967 in New York by Krishnan, a masterful singer with a compelling reedy voice and the ability to generate remarkable vocalisms of all kinds.

He is supported by a quartet of excellent musicians, including V. Thyagarajan on violin, whose virtuosic work throughout is a marvel; T. Ranganathan on the mridangam, a two-headed drum; V. Nagarajan, Thyagarajan's brother, who performs on the kanjira, or tambourine; and P. Srinivasan on the droning tampura (also spelled tamboura).

A major highlight is the "Palincu Kamaksi," which features Krishnan's incredible vocal gymnastics and some excellent playing by Thyagarajan, who holds the violin vertically while sitting cross-legged and holding the instrument between his chest and his foot.  This way of firmly holding the violin allows the player to employ a range of oscillating figures, slides and other colorations.

The centerpiece of this recording, though, is the multi-part "Tamarasadala Netri, Tyagarajuni Mitri," which for about forty minutes highlights the leader's vocal prowess, the great ability of the violinst, and the excellent percussion work by Ranganathan and Nagarajan, who are given spotlights in the "Tani Avartam" section that closes the piece and the album.

Krishnan, however, is the vidwan, translated on the album cover as "an authority on his music, a master of his art," and he definitely embodies this definition.  He and his compatriots were visiting artists at Connecticut's Wesleyan University and its World Music Program (this liberal arts college also has had many prominent jazz musicians as lecturers and performers over the years.)  Sadly, Krishnan died in early 1973 of a heart condition.

Played a great deal over twenty years ago when purchased on cassette, this fantastic record has been given several listens on disc and on the iPod since it was acquired recently.  It is truly one of the finest recordings of any kind this blogger has had the opportunity to hear and is well worth searching out whether there is an existing interest in Indian music or a curiosity to find out what Carnatic music is all about.

Ramnad Krishnan: Vidwan, Music of South India: Songs of the Carnatic Tradition (Nonesuch Explorer, 1968, 1988)

1.  Ninnadanela  4:08
2.  Palincu Kamaksi  15:31
3.  Abhimanamennadu  13:08
4.  Tamarasadala Netri, Tyagarajuni Mitri  38:13

Hariprasad/Zakir Hussain: Venu

This is a fantastic live performance from 1974 that was remixed and released again fifteen years later on the World 360 subsidiary of Rykodisc that was run by The Grateful Dead's drummer Mickey Hart. 

The North Indian bansuri (bamboo flute) master Hariprasad Chaurasia is joined by the great tabla player, Zakir Hussain, in one long raga, programmed into two tracks because of a change in tempo and style, showcasing the improvisational ability and melodic and rhythmic complexity of these awesome musicians working in a long and distinguished musical tradition.

The album title of Venu is a reference to the ancient name of what is today called the bansuri.  The Rag Ahir Bhairav has a beautiful melody played by the flautist with, on the first portion of the track, a drone provided by the tambura.  The uncredited liner notes observe that the piece was created "for the early morning hours" and has melodic origins with a mountain tribe's music that "evokes the expectant hush of the predawn hours."  Consequently, the piece serves to remind the listener of "a time when romantic thoughts of the night mix with a feeling of reverance [sic] for the daily return of life-giving forces."

It is certainly with a feeling of wonder that the listener hears the complexity of the variations of several themes (gats played by Hariprasad on the flute with such purity of tone and range of phrasing, both subtle and powerful.  During the last thirty-five minute section, Hussain's table performs a seven-beat rhythm but, as is typical with Indian ragas, the tempo and tension build to a point where both performers express extraordinary speed and control in a 16-beat cycle called teental, this form achieving some popularity with Western listeners because of its rapidity and energy.

The performance was recorded in northern California in a house with granite walls and state-of-the-art recording equipment for the mid-1970s.  The remixing fifteen years later utilized fairly new digital technologies for that era and the sound is remarkably clear, well-equalized, and crisp.

This was one of the first Indian recording YHB heard when exploring "world music" back in 1990 and it retains its impact and impressions nearly a quarter-century later and is a true favorite, not just of Indian music, but all music.  It is a spectacular experience!