The sheer range of music in our world is a reminder both of the vast differences and striking commonalities between the roughly 8.3 billion of us who inhabit this little blue planet in a massive, expanding universe. Any of us occupying our tiny portion of the globe or even in a larger country that is still a fraction of it can too easily get caught up in what we listen to from our societies and not engage enough with others.
This is one reason why so-called "world music" is so fascinating because stepping outside of ourselves and our society can be so enriching and, hopefully, equip us with a better understanding of how others live in places we likely will never see. Another aspect that is striking is how areas that have more isolation, fewer resources and limited technology maintain their musical heritage or adapt it, as the case may be.
In the "western" world, complexity is often celebrated as the highest achievement in music, with so much of this worthy of engagement and support, though some of the most popular performers are those who strip sound to basic elements (beat, rhythm, rhyme, simpler melodies, etc.), such as in the electronic, hip-hop or pop realms. Essence is often a good reminder of what more strongly affects a listener, whether dancing, sitting, or both.
This Musique du Monde entry from the French Buda Musique label is an excellent example of how "simple" music can be among the most enjoyable and powerful as Songs from Easter Island presents 15 songs sung by a family on the landform, part of the South American nation of Chile and sitting some 2,200 miles from it, being one of the most isolated places on earth (as a part-Hawaiian, this blogger somewhat identifies with this).
Producer Gerard Bages writes, in the liners, that the island, best known for its monumental statues, embodies for many visitors a blend of "mystery, fantasy, irrationality and emotion." There is, however, no irrationality to this beautiful music and, after Bages reviews some of the culture and history of the island, including its language of Rapa Nui, which he wrote would soon be supplanted by Tahitian and Spanish, he observed that "these 15 authentic songs, sung by the Hotu family and carefully recorded in one of the island's numerous grottos, are the few fragmented and last witnesses of the rich Easter Island traditional history."
Bages adds that the "special beauty of an unknown language" includes the use of "phonetic nuances" as well as rhyme and rhythm and other elements that "are perfectly combined to give a particular charm reflecting a tradition of freedom from care, of love, gai[e]ty, and poetry inherited from the Polynesian ancestors of the Easter Islanders." Notably, he concludes by asserting that "we modern [people] must also learn from this civilisation and its tragic end, to enlighten us and make us ecology conscious, to help guide our future choices and the development of our great island, the earth."
That's a big ask, understandable as it may be, but enjoyment of this wonderful music at least, hopefully, helps bring more awareness to the amazing diversity of societies on our island, as well as the fragility of all of them, even if some feel they are indestructible.

























