No criticism, no reviews, no file sharing, just appreciation, on the basic premise that music is organized sound and from there comes a journey through one listener's library. Thanks for stopping in and hope you enjoy!
Showing posts with label Sufi. Show all posts
Showing posts with label Sufi. Show all posts
Monday, March 17, 2014
Dastan Ensemble with Shahram Nazeri: Homage to Molavi (Rumi)
This wasn't chosen based on what came before (Van Morrison's mystical Astral Weeks), but it is a nice unintentional pairing. Through Eternity is a fantastic rendering of the mystical and spiritual music of the Sufi branch of Islam and devoted to the great Persian poet, jurist and theologian Jalalaldin Muhammad Balkhi Molvai, or Rumi, recorded by the Dastan Ensemble of Persian musicians accompanied by the superb vocalist Shahram Nazeri at a concert in Washington, D.C. in 1997.
Rumi was born in 1207 in what is now Afghanistan within the Persian empire and died in Turkey at age 66. Theology was a family occupation, but Molavi added work as a judge and mystical poet to his life's work, the latter coming to the fore when Rumi was in his late thirties and met Shams Tabrizi, a figure of some mystery who is said to have mentored the younger man in the mysteries of Sufism.
Afterwards, Molavi became a prolific poet, composing some 2,500 ghazals, a poetic form usually between 5 and 15 couplets, dedicated the Shams Tabrizi, another 25,000 rhyming couplets known as the Masnavi, and 1,600 quatrains called the Rubaiyat (not the Rubaiyat of Omar Khayyam, a Persian poet, astronomer and mathematician who lived a century or so prior to Rumi.)
Rumi's poetry speaks often of "love," but this is code for the relationship between the believer and the Creator, not between people and there are many other similarly "coded" metaphors, including the drinking of wine and the resulting drunkenness that symbolizes the ecstasy of mystical love. The beautiful flow and smooth structures of his poetry, even rendered into English from Farsi, is also remarkable and YHB had the pleasure of reading Rumi's works some twenty years ago.
This gorgeous tribute to Molavi by the Dastan Ensemble is framed around the incredible vocal work of Shahram Nazeri, known as a preeminent singer of both Sufi and Persian classical music. His clear and strong voice is highlighted by the demanding staccato (if it can be called that) embellishments that are a centerpiece of Persian vocalizing.
Nazeri is backed by the excellent ensemble of Hamid Motebassem on the lute-like tar, the backbone of Persian classical music and setar, the latter being the sitar of north Indian classical music; Hossein Behroozi-Nia on the barbat, another lute-like instrument known as the oud in Arabic-speaking countries; Kayham Kalhor on the setar and the kamancheh, the latter being the original fiddle that is the great ancestor of those instruments found later in Asia and Europe; and Pejman Hadadi, on the tombak, a drum in the shape of a goblet, and the daf, a Sufi ceremonial instrument that is a large frame drum with rows of metal rings on the inside to make a distinctive ringing percussive sound.
This concert focuses on two types of Persian modal structures: the Bayat-e-Esfahan and the Mahur, with five pieces performed in the first and a longer single work from the second. The first track "Dar Asheghee Peeceede'am" (Intertwined in Love) uses twenty-one couplets from Rumi. The last piece, ""Del Meeravad Ze Dastam" (My Heart is Slipping from My Grasp) takes a much shorter sampling from the work of another masterful Persian poet, Hafez, who lived in the century following Rumi, but who had similar thematic concerns.
Persian music is among the most majestic of any in the world and this a performance by true masters of the Sufi devotional form, rendering sound in a fashion that does great justice to the spirit of the Sufi poetic paragons of Rumi and Hafez.
Friday, August 3, 2012
Music of the Whirling Dervishes
Ahmet Ertegun, the guiding force behind the massive success of Atlantic Records, hailed from Turkey and so the release in 1979 of Music of the Whirling Dervishes was a special project of his and no wonder. This fascinating album contains 79 minutes of remarkable, spiritual, and majestic music recorded during a tour of the previous year that showcases the ecstatic dancing, chanting and instrumental performances embodying the mystical traditions of Sufi religious observances.
Vocalisations are followed by solo improvisatory performances on the ney, a flute-like instrument, and then ensemble pieces with ney, drums, singing and dancing. Naturally, one who would have had to have been present at the live shows to observe and absorb the full effect of the combination of aural and visual presentations.
The tradition of whirling by the Mevlevi Sufis, drawing origins with Sunni Islam back to the amazing poetry of the great Jalal al-Din Muhammad Rumi, typically known simply as Rumi, dates back seven hundred years or so and the ritual is an expression of faith augmented by music and vocals. As the intensity of the music builds, so does the speed of the whirling which transports the participants into a trance state. There are many parallels to this throughout the world, such as the phenomenal gnawa music of northwest Africa (to be covered soon here, as well,) where drums, handclaps, chanting and singing, and instrumental performances lead to a similar result.
The album begins with a eulogy of twelve and a half minutes, which has a beautiful haunting quality, especially with the advanced quality of the recording. This atmosphere is enhanced by the ten-minute improvisation that follows, which sets the stage for an instrumental performance called "Pesrev" by the ensemble.
After a very short ney improvisation of a half minute, the centerpiece comes with the performance of a nearly 33-minute rendition of "Ayin-I Sharif," or the "Blessed Ceremony," including the instrumental and vocal ensembles and the whirling dervishes, dressed in white tunics with skirts that flow gracefully during the continuous turning. Atop their heads are the distinctive conical hats with flat tops that can be discerned on the cover art shown here.
As the music builds, the slow movement, with the heads of the participants tilted slightly, grows faster and the individual is both in communal and personal ecstatic connections with their faith. The individuals move counter-clockwise, with the left hand down toward the earth and the right held aloft as the dervishes reflect the desire for communion, in a uplifting of the soul, with Allah but also balance these aspirations with the spiritual connection to the earth.
Again, the listener can hear the buildup of the music and only imagine the corresponding movement of the dervishes, but to witness the growing speed and grace of the combination must have been a striking and affecting experience and one wonders if the half hour seemed much less.
After another short ney improvisation, a recitation of about three minutes duration from the Koran concludes the ceremony. A final ney piece of over ten minutes rounds out the record, which is a ritual spiritual journey for the Mevlevi, but a journey of wonder for the observer and listener. The Music of the Whirling Dervishes is an exciting album that shows that music can be a vehicle for spiritual ascendancy but also an ecumenical appreciation that transcends human differences, especially in this era of politicized religious divisiveness.
The Music of the Whirling Dervishes (Atlantic, 1979, CD version 1987)
1. Naat-I Mevlana 12:36
2. Ney Taksimi 10:16
3. Persev 7:32
4. Ney Taksimi :33
Ayin-I Serif, part 1 9:23
5. Ayin-I Serif, part 2 23:26
Ney Taksimi 1:36
6. Kuran-I Kerim 3:19
7. Ney Taksimi 10:23
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